Sunday, July 12, 2009
THE GOOD HAND OF GOD IN OVERSEEING HIS WORK-Part I
(EZRA 3:8-13)
Devotion #11
8Now in the second year of their coming to the house of God at Jerusalem in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak and the rest of their brothers the priests and the Levites, and all who came from the captivity to Jerusalem, began the work and appointed the Levites from twenty years and older to oversee the work of the house of the LORD. 9Then Jeshua with his sons and brothers stood united with Kadmiel and his sons, the sons of Judah and the sons of Henadad with their sons and brothers the Levites, to oversee the workmen in the temple of God.
(Ezra 3:8-9)
As a supervisor over part of a department it is not always easy to keep up with who is doing what, but regardless it is my job. I have always viewed my job as an extension of the ministry which God has given to me; therefore I now see my supervisor role as an extension of my calling regarding pastoral work. Since God owns the whole world and all that is in it, then any assignment or task given to me is something which requires my utmost attention for His glory.
As we have been going through the book of Ezra we have seen great bravery from the outset. A willingness to answer God’s call through a pagan king to rebuild the temple (chapter 1), brave men gathering together and traveling to Jerusalem (chapters 1:5-2:70), and finally we have seen them begin to re-establish worship to Yahweh from the temple sight (3:1-7). At this point we will look at 3:8-9 and see the good hand of God in overseeing His work as they beginning the process of rebuilding the Temple. Remember that the theme in both Ezra and Nehemiah is, “The Good Hand Of God.” While the rebuilding of the temple is important in Ezra and the rebuilding of the wall is important in Nehemiah these are not the real goals. The real goal is the redemption of the community.
One of the things to look at is that there are three significant details to understand the timing of this event. First, it is being done at a very important junction in history. 1st Kings 6:1 notes, “Now it came about in the four hundred and eightieth year after the sons of Israel came out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv which is the second month, that he began to build the house of the LORD.” According to the Jewish calendar the month of Ziv is the second month. It had also been almost four hundred years between the building of the first Temple and the rebuilding of this Temple here in Ezra. So four hundred years passed between the Exodus (the building of the Tabernacle) and the building for the first Temple. And four hundred years had passed between the building of the first Temple to this moment when the Jewish people would begin to rebuild the Temple. This shows that their history and the scriptures play a significant role.
Second, this is patterned very similar to the way Solomon organized things to work while building the Temple. 1st Chronicles 23:4-24 discusses this in detail. Particularly in verse 24, “These were the sons of Levi according to their fathers' households, {even} the heads of the fathers' {households} of those of them who were counted, in the number of names by their census, doing the work for the service of the house of the LORD, from twenty years old and upward.” As can be quickly illustrated here it was very important to this community of refugees that they do things precisely or according to the scriptures. Allow me to remind you also that I believe 1st and 2nd Chronicles along with Ezra, Nehemiah and Esther was a compilation work brought together for the defense of the Jewish people before the high courts of Persia. Therefore it was imperative for them to show continuity between the scriptures and their history.
The third thing which needs to be noted was the seasonal aspect. Ziv is the beginning of the dry season. Ecclesiastes 3:1-8 states, “There is an appointed time for everything. And there is a time for every event under heaven-- 2A time to give birth and a time to die; A time to plant and a time to uproot what is planted. 3A time to kill and a time to heal; A time to tear down and a time to build up. 4A time to weep and a time to laugh; A time to mourn and a time to dance. 5A time to throw stones and a time to gather stones; A time to embrace and a time to shun embracing. 6A time to search and a time to give up as lost; A time to keep and a time to throw away. 7A time to tear apart and a time to sew together; A time to be silent and a time to speak. 8A time to love and a time to hate; A time for war and a time for peace.” Notice Ecclesiastes 3:3, “…a time to build up.” The Jewish people felt it was time to build and since God through Cyrus has brought them back for that reason it would not take much imagination to sense their purpose for being there.
It is also important to note two things regarding the overseers. They were to direct the work and supervise the workers. In order to direct the work they would tell them what should be done, who should do it and how it should be done. Remember this is the Temple they are rebuilding so things had to be done a specific way for a specific reason. When they supervised the workers they were making sure things were being done according to the instructions which had been given to them. They were in total cooperation with one another in this matter. Paul wrote in Ephesians 4:1-16, “Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, 2with all humility and gentleness, with patience, showing tolerance for one another in love, 3being diligent to preserve the unity of the Spirit in the bond of peace. 4There is one body and one Spirit, just as also you were called in one hope of your calling; 5one Lord, one faith, one baptism, 6one God and Father of all who is over all and through all and in all. 7But to each one of us grace was given according to the measure of Christ's gift. 8Therefore it says, "WHEN HE ASCENDED ON HIGH, HE LED CAPTIVE A HOST OF CAPTIVES, AND HE GAVE GIFTS TO MEN." 9(Now this expression, "He ascended," what does it mean except that He also had descended into the lower parts of the earth? 10He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.) 11And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, 12for the equipping of the saints for the work of service, to the building up of the body of Christ; 13until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. 14As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; 15but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, 16from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.” What the men in Zerubbabel’s time understood dealing with the rebuilding of the Temple Paul visualizes as a way of life. It was going to take cooperation. Sometimes we may not agree with each other on specifics (i.e. when Jesus is coming back; did the church begin in Matthew 16 or Acts 2; how is communion served and when; or how church administration should be set up) but as long as basic Bible doctrine which is important to the Gospel and the salvation of men’s souls is agree too, then we can move forward in unity. Some hills are worth fighting for, some are worth dying on, while others have no use but to throw rocks from and run away. Here in Ezra the people were going to have to work together to get this done.
So what can be learned from all of this? First we need to understand things from both a Biblical and historical view. Regardless of what some may say, the two do not always see eye to eye. The Bible is our most important guide. It is the very words of God to us. It is inerrant and sufficient to guide us through life on both a personal and global scale. It gives us insight as to who God is, how He works and often why He may choose to do things. With a proper understanding to God’s word you can never go wrong. However there are times when things are not so clear in the Bible and for that we may turn to history. This helps us see where others made mistakes or even overcame issues. Second, we need to understand that God has placed authorities over us even in church work. The pastor and staff is placed there to oversee the work of God and to help keep things at an accountable level. Without the pastors and staff, people would be allowed to do anything and confusion would soon set in. As can be seen from the Ephesians 4 passage above, God is a God of order and does not want things to work in a chaotic way. Last, we must learn to work together. While pastors and staff maybe there to direct the work, they are not there to dictate what kind of work is to be done. Those of us who know Jesus as Savior all have the Holy Spirit who is the one who is to lead us in what part of the mission we are to be involved in. The staff is there to make sure that things are done Biblically, morally, and ethically. This also means we are to learn to work together. What you are passionate about may not be what God lays on my heart. I have seen people struggle with this through the years and after many years of heart searching and attempting different things, one day God brings something along which clicks with that person. Now those people are serving the Lord in a way that He desires. This also brings back the whole “There is an appointed time for everything” scenario from Ecclesiastes 3:1. The important thing is that we should be about our Fathers business sharing the Gospel with everyone we come in contact with.
Tuesday, June 23, 2009
DO YOU BELONG TO ENTERTAINMENT CENTRAL?
I went through a divorce in 2000 and after about a year of staying in that small BMAT church in Mesquite I decided I needed to branch out. Just down the road was a larger Southern Baptist Church named Sunnyvale First Baptist. I was there from 2002 until 2006. I met my wife there and we were married there. However, about six months after we were married I let Mary know that I felt something was wrong regarding the staff. I couldn’t put my finger on it, but something was not right. Even being good friends with Wayne Wible, the Membership Pastor (now the Pastor of Ferguson Road Baptist), didn’t let on that things were not well among the staff. Regardless I could tell things weren’t right. In 2006 after Wayne Wible became the Pastor of Ferguson Road Baptist he called us to come help. My original title was Singles Minister, which became Young Adult Pastor, then Minister of Adult Education and finally morphed into the Minister of Education. The last title has held. Now I’m back to a small, urban church which struggles to survive every day.
During this time I have gone from being a member of a small urban church, to a small, but thriving suburban church, to a large church, back to a small urban church. So what is my beef and why did I tell this story? Because through the years I have watched young, enthusiastic people flock to larger, seemingly fit churches, while passing by smaller and often unattended churches. Inside, something says things are not right. So through the years (way back in 1989) I began to look at and study large churches. What you are going to read is my thoughts about the mega church empire which I call “Entertainment Central”.
First, allow me to say there is nothing wrong with large churches. Second, there is often nothing wrong with people who attend large churches. Third, there is often nothing wrong with what large churches do and how they do it. But, my problem stems from the idea that only large churches can be effective and that excitement in a service has to be generated rather than allowing it to be a true work of the Holy Spirit.
This last Sunday while Mary and I were in Houston we attended one of the five campuses of Second Baptist Church. This has been pretty much the normal for Mary and I when we visit her parents. However, about three years ago I noticed a shift, one which really turned me off. Rather than having the campus Pastor preach they started showing satellite feed from the Main campus of the Senior Pastor preaching, Dr. Ed Young. Now I have always enjoyed Dr. Young and had the chance to briefly meet him while working an evangelism conference in Kansas City back in the 1980’s. The first time this happened I thought maybe it was a special occasion. The second time it happened I thought maybe it had something to do with the series he was preaching through. But the third time I realized (as I had feared) this was the norm. Then I heard that Lake Point Church in Rockwall had taken Baptist out of their name (but not their doctrine) and started doing the same thing with their satellite campuses. And so did Fellowship Church in Grapevine and then I heard of others. This began to disturb me. I know what the claim will be, “Pastoral authority. It is up to the pastor to make sure that the proper message gets out to the congregation.” In the 1980’s I took evangelism under Dr. R. Alan Streett at the Criswell College and he had a saying I would like to quote from, “Hang it on your beak.” The pastoral authority argument is a fraud. It has nothing to do with what is going on.
So what happened last Sunday? Well Mary and I arrived about ten minutes before service began. We found a seat and noticed in the bulletin that Dr. Ed Young was going to be there at that campus speaking. The rostrum was set up in the middle of the stage; there was a live orchestra (no piped in music) and a worship team. I was really hoping that they were changing their philosophy, but was quickly disappointed as he announced that we were going to watch a video about the youth retreat. It gave some cool testimonies from some of the youth, it showed Dr. Young speaking to their youth and the positive way they responded to this 70 something year old. But it went on for forty-five minutes, then Dr. Young got up to speak for another twenty. He gave a very cool invitation and we watched as about a hundred people walk the isle as he himself greeted them. However, I still felt disconnected. Even though he expounded the scriptures on the video, he didn’t in life. I went away with a bitter/sweet taste in my mouth.
Here is what I have recognized about mega churches. First, they depend on technology. Don’t get me wrong, every church in America does, even if they say they don’t. If you meet in a building, then the building itself is the technology you are depending on. However, large, mega, and emergent churches often seem to go to the extreme. They would rather “e-mail” the sermon to the next campus via satellite than have someone live make a connection with the people. Technology which is used wisely can be effective; technology which is used excessively is dishonest. It’s all about building hype rather than building the Kingdom of God. By the way this does not let smaller struggling churches off the hook. We often have a tendency to rely on the piano and song book while wallowing in our own self pity. Second, they throw money at it. Funny, isn’t that what we accuse the liberals of doing, yet we do it and call it ministry. Humm, do you see a problem with this picture? Always needing to have bigger and better, but often forgetting that the small things are what counts eternally. It’s about drawing the crowd in, with the excuse of sharing the gospel. If reality were to be known it’s more about pri…wait I’m shutting my mouth, I’m just not going there. Again, small churches should not use the argument of lack of funds to keep from taking care of what God has given them. Third, it’s about the party. There is nothing wrong about having fun, nor having fun in church, but when it is about “the show” and not the scriptures, I think that we have drawn a line in the sand which is not good. There is nothing wrong with illustrations, Scripture is full of personal illustrations; the potter in Jeremiah, the farmer in Matthew, the widow in Luke, but those were illustrations at the moment. There was nothing outside of the righteous, sovereign hand of God which did it. Last, it all seems so planned down to the detail. The music and the way it moves, the message and the way it’s timed, the invitation and the way it’s couched. Again, don’t get me wrong, the services should be planned. Just look at the Old Testament and how God told the people their services were to be presented. Also, we should expect the very best from those who lead in worship and the preaching of the Word. Paul wrote in Colossians 3:16-17, “Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. 17Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.” In other words our very best should be done in all that we do for His sake and His glory. However, too many times we use this as an excuse. One of the best ways for any of us in ministry (large/mega church or small church) to know if we are in true reliance upon God is to let the technology fail. How we respond to the situation, both publically and personally, will show who is really receiving the glory.
My real beef with many of the large/mega churches is simply with the whole satellite church thing. I know that this has been a slow on growing thing but it really disturbs me and I often feel that it may even be unbiblical. How? Note the fact that I struggle with it and do not out and out call it wrong, but let’s look at the issue. First, why spend the money, technology and effort for satellite hook ups and extra staff to duplicate something else, somewhere else? Why not develop a mission church instead? Why not duplicate the effect through outreach and mission work locally? If people are joining because of the name of the church then they are joining for the wrong reasons. Spin the satellite campuses off into missions and allow new fresh ministries to develop while reaching the community around it. Second, satellite campuses cause the church to become regional rather than local. In some ways I’ve already hit on this, but the more localized a church is the more in tune it can become with the needs around it and with the needs around the world. Third, this whole streaming the message in thing really urks me to no end. If I want to watch television I’ll stay at home. If you televise the service into another building then people loose connection with the message. Why not use a preaching staff and if you are going to keep your satellite campuses, make a monthly visit to each campus and preach what God has laid on your heart. Now I know the argument for this, and it doesn’t work. The argument is that people make connection through Sunday Morning Bible Study Groups. This argument is a joke! I can start a weekly Bible Study at home and then have people meet in my home on Sunday morning and watch TV and still have as legitimate a worship service as most mega/multi campus churches have. My point is; one, human responsibility is lost in this; two, human contact with the message is lost with this; third, it is easily manipulated through the technology; and fourth, name and prestige becomes more important than Jesus.
I believe all churches play a part in Kingdom building. Regardless if we are a small/struggling church or a large/mega church, we are still called to depend on God. Just as I feel that established thinking in smaller churches needs to be challenged, I also believe that large/mega/emergent churches need to have their philosophy challenged as well. God calls us to pray and think things through. We should do our very best for His glory alone and leave the results up to Him, not up to our manipulations and technology.
Your comments are welcomed!
God Bless You,
Steven Swaim
(All passages are quoted from the New American Standard Bible)
Tuesday, May 26, 2009
Death Is Not Dying
Also, some have e-mailed me regarding my thoughts about the North Korean issue going on right now. Sometime next week I will comment since I have not had time to study the situation and since it is still an on-growing issue. I do have some thoughts but since I'm in class this week I cannot get to it yet, which is probably good in the mean time.
I hope you enjoy and learn from this video feed. Believe me, this young lady really gets it, to bad so many of us do not.
You will need to hit the link to the side at www.deathisnotdying.com.
Lord Bless,
Steven Swaim
Monday, May 25, 2009
This Week
God Bless,
Steven
Tuesday, May 19, 2009
The Good Hand Of God Through Active Faith-Part 2
Ezra 3:1-7
1Now when the seventh month came, and the sons of Israel were in the cities, the people gathered together as one man to Jerusalem. 2Then Jeshua the son of Jozadak and his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers arose and built the altar of the God of Israel to offer burnt offerings on it, as it is written in the law of Moses, the man of God. 3So they set up the altar on its foundation, for they were terrified because of the peoples of the lands; and they offered burnt offerings on it to the LORD, burnt offerings morning and evening. 4They celebrated the Feast of Booths, as it is written, and offered the fixed number of burnt offerings daily, according to the ordinance, as each day required; 5and afterward there was a continual burnt offering, also for the new moons and for all the fixed festivals of the LORD that were consecrated, and from everyone who offered a freewill offering to the LORD. 6From the first day of the seventh month they began to offer burnt offerings to the LORD, but the foundation of the temple of the LORD had not been laid. 7Then they gave money to the masons and carpenters, and food, drink and oil to the Sidonians and to the Tyrians, to bring cedar wood from Lebanon to the sea at Joppa, according to the permission they had from Cyrus king of Persia.
I deal with depression in a unique way…everyday. Since I was in my mid-twenties I have suffered from some form of depression or another. Sometimes it’s the results of my own doing but a lot of times it is more of just not getting enough rest, exercise and watching my diet. While that all may seem to be something I can control, guess again. I’m an unpaid staff member with a small urban church who is attempting to get out of survival mode into a growth stage. I study for Sunday School and am presently preaching through the books of Ezra and Nehemiah, which includes an incredible amount of study as well as preparation time. I counsel people who are dealing with real life issues. I have just finished taking my second semester of New Testament Greek, which takes about fifteen to twenty hours out of my week. My job is also very intense and stressful because of my position as a supervisor over an area which is constantly scrutinized by auditors. And somewhere in there is the need of my family which includes my wife, both of our parents, siblings, and of course Malley our weimaraner, and Patches our cat. Does the word exhausted come to your mind? Well, if it does then you’re on the right track. In fact if you say depressed because of lack of down time, you have the clearest picture of them all. There is however, one thing which helps me reset and refocus. That one thing is daily private and weekly corporate worship of our Lord.
When the Jews begin to return to Jerusalem with the blessings of Cyrus king of Persia (Ezra 1:1) the first thing that do is reestablish worship. Notice some of the things they do to re-establish this worship. First, they rebuild the altar of sacrifice in its original place (v. 3a). The words “they set up the altar on its foundation” means they literally found were the altar was originally and rebuilt it there. Second, they began to make sacrifices (v. 3b). These sacrifices were not a one time deal but a constant thing which was done in accordance with what Yahweh had instructed them in the books of Exodus, Leviticus, Numbers and Deuteronomy. It also can be seen in the re-establishing of the Feast of Booths and the following the instruction directly from Scripture itself (v. 4-6). Verse 3 notes that they did this despite the fear and threat they felt from those nations which surrounded them.
The second thing they did was to start rebuilding the temple. Verse 6 goes out its way to make note that “the foundation of the temple of the LORD had not been laid.” They paid those who going to do the work and supply the material (v. 7).
The key note is that worship was important to the Jewish community and serves as an example to us today in Christianity. You and I will show faith in what we worship. We will continue doing those things which are important to us. If private and public worship is important to us then we will daily meet with God in prayer and His word. If public worship is important to us then we will meet with God along with other fellow believers at the local church we belong to for the sake of praying and seeking God through the teaching of His word. The key is that both must be important not just one or the other. When we truly worship God then He will open our eyes up to what He is doing and how He is working. It takes sacrifice, time, possible humiliation, and laying a foundation worthy of praise to our Father.
How about you, do you worship God in truth and spirit? Do you draw to God daily in personal and weekly in corporate worship? Do you know that Jesus Christ is the only way to salvation and true worship of God? Do you understand that the reason we don’t sacrifice today the way the Jews did during those days is because Jesus Christ took our sins on Him at the cross? That He sacrificed Himself so that we would not have to suffer the agony of an eternity without Him. Worship starts with sacrifice. The only sacrifice we have is through the shed blood of Jesus Christ. The only way to truly worship God is through Jesus.
Sunday, May 17, 2009
WHERE ARE THE PARENTAL RIGHTS?
Hosea 4:6 (NASB)
When growing up my parents would tell you that I was less than an accommodating child. I was often rebellious, argumentative, and downright hard headed. Anyone reading my blogs can tell that some (if not all) of these has a tendency to bleed through. Rebel with a cause often yakking about something the establishment is doing. Always ready for the next fight, almost certain that the world will end if my thoughts are not heard and explained. Constantly hard headed, to the point that my wife has probably thought about getting my golf clubs out and play a round or two with my head. One of my favorite lines when I was a child to use on my parents was, “I’m going to sue you.” Now don’t ask me where I got the idea or the phrase. I watched a lot of Perry Mason but that was criminal law, not civil. On top of the fact that I was another ten to fifteen years from working for law firms. Of course my parent’s response always had that “yeah/right” smirk on their face, “Go ahead and try.”
While that story sounds ridiculous and funny, unfortunately in today’s atmosphere that story may be truer than we wish. I worked for almost fifteen years for attorneys before I came to work for the Southern Baptist Convention. I have seen and read my far share of ridiculous cases through the years. I also came in contact with a world that was sorted with the reality that all was not as it appears. One of those things I came in contact with was the erosion of parental rights and authority. Now I have a theory which I believe if anyone took the time to look into sociologically and politically they would find interesting. I plan on expounding on this theory with the devotionals at the end of Ezra/Nehemiah. But I believe that the erosion started in the 1960’s with no fault divorce. It was during this time that we began to allow judges to tell how families were going to be split up and how they were going to work because a couple of knuckleheads who could not get along. Now before you start throwing stones in regards to what I am saying, I have been through a divorce. Because of the no fault clause in our laws people can choose not to work it out, announce they are leaving, walk out and ruin parts of your life without a thought. Regardless, the parental authority issues began at that point because the child became the focus not the salvation of the marriage.
What is bringing this up? Several months ago on the Live From Criswell radio show, which took the place of Jerry Johnson Live, on KCBI, 90.9 FM in Dallas, Dr. Barry Creamer the host (and Professor of Humanities at Criswell College) brought a topic up dealing with a children’s rights treaty which the United Nations was pushing for ratification in the U.S. Senate. On the surface it sounds okay, but as always all things are not as they seem. A couple of weeks ago this same discussion about this same thing came up on the Mike Huckabee show where he interviewed the founder and president of www.Parentalrights.org , Mike Farris. A week later Dr. Barry Creamer brought it back up on the show he host with Dr. Brian Webster from Dallas Theological who is a member of www.Parentalrights.org.
In each situation the reasons for having such a document were understood with good reasons: child abuse and child neglect. However at the same time these formats also discussed why this was not necessary here in the United States primarily because there are laws already in place regarding these issues. While this may be something that other nations need which do not have child protection laws in place, our nation does not need to ratify such a treaty. They also made note of what this means in regards family relationships on a family to person level.
Let’s look at some of the ways in which our laws have already been used as an intrusive matter. First, as I have already noted, since the 1960’s divorce laws have been loosened. Before then you could still get a divorce it just had to be proven that adultery and neglect had occurred. From that point until now families are being told how the relationships can be built, who they can be built with, when they can be built and how they can be built. The courts also tell the parents how much can be spent each month for child care through child support payments. Today I still praise God that there were no children involved in my first marriage. The courts even demonstrate the strong arm of sovereignty by telling the primary parent were they can or cannot live. And the parent with visitation rights may be told where they can and cannot go with the children. This is the first area of intrusiveness.
Now enters CPS (Child Protection Services). While many of these people work hard at what they do and do it with skill, class and a great deal of understanding socially. Many of them are also very aware of what they are doing and the dangers which are involved if they make a mistake. They are often overloaded with case files and have a hard time making sure those who really need intervention, get it. However, at the very top of the pyramid there are those who have guiltless ambition about being intrusive into the lives of families who do not do anything. In some cases just an overstress mother yelling at a child in public for misbehaving can cause the child legal advocates to press abuse charges against otherwise model parent.
Those are just two examples of the intrusiveness which goes on under our laws that have watchdog groups keeping an eye on them. This treaty being discussed is even worse than that. As a treaty it will subvert the Constitution of the United States. Any laws in a treaty which are ratified immediately become the law of the land. Treaties are meant to show cooperation among nations. Unlike other nations we cannot pick and choose which part of the law we will obey. For us we have to take the treaty in entirety or reject it in its entirety. There is no middle ground.
So what does this mean for us as a nation, communities and family? In a socialistic nation the government often poises communities against one another; the same tactic would be used here. In a way we already have some of this kind of activity going on with home owner associations, statutory laws, and hate speech legislation. The treaty, turned law, will require us to turn each other in.
The scenarios of how this could affect us are astronomical. First, spanking your child, even with a proper motive, understanding and personal reflection would be illegal. If your child goes to school and complains that you spanked them, even if it’s not true, you’re in trouble. Some have noted that this could even mean if you yell at your child then abuse charges could be filed. Imagine a situation where your child is about to run into the street with a car coming down the road. Do you yield at the child in risk of having charges pressed against you for abuse? Or do you risk the child’s life and get put in jail for neglectful behavior and endangerment of a child? Either way you lose. For the school system this is even a double concern. Already many school districts have their hands tied regarding corporal punishment leaving many teachers and administrators in a lurch with discipline problems. (I will actual blog on the punishment and school situation in a week. There is an article from Newsweek, of all people, which looks at this.) Let’s say you attend church, but you eight year old doesn’t want to go. There is a religious clause in this treaty which does not allow you to force your child to attend services even if you want too. Perplexing or disturbing? What if they don’t want to take the vaccine or go to school or brush their teeth? It may be crazy to imagine but you won’t have the authority to make them do any of this without the possibility of having abuse charges placed against you. And if you choose not to have them do these life/health saving things then you could easily be charged with neglect and endangerment of a child. I’m telling you, you lose either way. Don’t worry, just in case you think that your child won’t know about this, there will be a campaign in the public schools, internet and television to help educate them of the fact. ( www.washingtontimes.com/news/2009/apr/19/rosemond-treaty-abolishes-rights-of-parents/ ) (www.parentalrights.org/index.asp?Type=B_BASIC&SEC={81C1F260-4A9F-4013-8164-68A360E295A5}&DE= ).
Another problem would be the courts. Now the courts (from a local municipal judge to the Supreme Court) would be obligated to rule based on international law not Constitutional law. Your rights as an individual and not just as a parent will be eradicated. Here is the clincher…this will not show up all at once. It will be slow in coming about to the point that the quantum leap can be made with very little opposition. Believe me when I say that in the 1980’s I warned Christians and churches of the on-coming danger and possible laws regarding homosexuality and was met with stiff necks and hushing mouths which said, “This is America. Nothing like that can happen here.” And what is happening on Capitol Hill?
What can be done? There are several things which can be done. First, pray for our leaders. This is a command in Scripture. It is something we should always do. Second, go to www.Parentalrights.org and learn more about this subject and the possible ramifications. Third, the Senate is due to vote on this bill sometime in September, start making your voice known by phone, e-mail, and letter. Forth, make people aware of what is going on by sending them here or to www.Parentalrights.org , www.barrycreamer.com or www.mikehuckabee.com . The more people who hear and act the better the out come. Fifth, listen to news sources very closely. As the vote gets closer ramp up more activity against it. Sixth, make your opposition know to the President by phone, e-mail, and letter. Seventh, keep sharing what is going on. Last, pray! We must continue to pray for the grace and mercy of God on our homes, communities and nation. Pray!
God bless you and your family!
Steven Swaim
Sunday, May 10, 2009
Pray For Me
God Bless,
Steven