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Wednesday, December 19, 2012

MERRY CHRISTMAS OR NOT?


When Tragedy Strikes

 
13 Now when they had gone, behold, an angel of the Lord *appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him.”

14 So Joseph got up and took the Child and His mother while it was still night, and left for Egypt. 15 He remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet: “Out of Egypt I called My Son.”

16 Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi. 17 Then what had been spoken through Jeremiah the prophet was fulfilled:

18 “A voice was heard in Ramah,
Weeping and great mourning,
Rachel weeping for her children;
And she refused to be comforted,
Because they were no more.”

19 But when Herod died, behold, an angel of the Lord *appeared in a dream to Joseph in Egypt, and said, 20 “Get up, take the Child and His mother, and go into the land of Israel; for those who sought the Child’s life are dead.” 21 So Joseph got up, took the Child and His mother, and came into the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. Then after being warned by God in a dream, he left for the regions of Galilee, 23 and came and lived in a city called Nazareth. This was to fulfill what was spoken through the prophets: “He shall be called a Nazarene.”

                                                                                                            Matthew 2:13-23

INTRODUCTION

We often celebrate this time of year focusing on a new born babe in swaddling clothes, lying in a manger surrounded by animals, angels, shepherds, majestic wise men, Joseph and Mary.  The scene is often paraded as a moment of divine holiness and hushed amazement.  While I am sure to a degree that when the shepherds found Him on that day and later when the magi bowed before Him there may have been a true sense of awe, but awe must end.  Once I made the statement that Christmas was as much bathed in blood as it is in majestic magnetism.  When I said that people were appalled and nobody spoke to me after the lesson.  It’s a thought that we just don’t want to come to grips with.

VIOLENCE AND THE CHRISTMAS STORY

Anyone who is familiar with the Christmas story knows that the story presented in Luke captures what most of us are familiar with.  The announcement of the conception from Gabriel the archangel to Mary the virgin; the discovery that she is with child; the reason for the trek from Nazareth to Bethlehem; the birth of the Christ Child; the angels’ announcement of the birth to the shepherds and their journey to Bethlehem finding the Child laying in the manger.[1]  But Matthew presents a story of conflict.  We have Joseph who is engaged to Mary thinking about privately divorcing Mary when he discovers that she is pregnant; until God intervenes and reassures Joseph that everything is okay.[2]  We have a troubled king and city when the magi appear announcing that they have arrived to worship the new born King, giving the idea that He has already been born.[3]  Then there was the conspiracy to assassinate this new born once the location was discovered.[4]  Finally the fateful night when an angry king ordered his men to go to the small town of Bethlehem, only ten miles from Jerusalem, and kill all the male children two years old and under.  But God had warned Joseph to run for it.  He along with Mary and the Child hid away in Egypt for a time before returning to Nazareth.  That night the Christmas story was bathed in blood.

Matthew quotes Jeremiah 31:15 where the prophet Jeremiah foresaw this awful event:

Thus says the Lord,
“A voice is heard in Ramah,
Lamentation and bitter weeping.
Rachel is weeping for her children;
She refuses to be comforted for her children,
Because they are no more.”

 It must have been a horror and tragic moment.  Both Matthew’s quote and the actual quote from Jeremiah note that the women of the city refused “to be comforted for her children”.  That night the cobble stone roads of Bethlehem ran red with blood.  No matter what the parents did to protect their children the soldiers carried out their orders with strict, cold procession.  Government sanctioned slaughter of the young, an inexpressible plight of humanity.

 Today

As I set here and attempt to write this my mind continues to go back to the horrible moment that the students and staff faced at the elementary school at Newtown, Connecticut last Friday, December 14th, 2012.  So much is so fresh and yet my heart goes out to the morning parents of twenty dear children who saw the horror and felt the pain of death before they felt the loving arms of a God who created them and loves them.  My heart sinks deep as I hear of the heroism of teachers, aids, and administrative staff who knew they were facing death but did what they could to comfort and hide children as a mad man took what appears to be anger against his mother out on a school full of children.  It is unspeakable to discuss the sickness and sadness that I feel for the families when I read and hear these stories.  We can go the distance to discuss all the different things that went on that day and all the terror that was experience; but ultimately we are helpless to prevent such activities and cannot bring back those who have been lost. These parents find themselves in the same helpless situation and we as spectators find ourselves in the same disturbing trance unable to help in anyway.

                                                                                                       
Meanwhile our politicians want to argue restrictions and laws on various issues from gun control to mental health issues.  The problem is that we are attempting to do something that cannot be done.  Our President said, “These tragedies must end.”[5]  I fear that any leader who makes these kinds of statements may be showing the same disillusionment that caused the heartbreak to begin with.  Just as those in the days of the first century could not stop it, nor can we.  We are left with several questions; where was God in the situation?  Why didn’t He intervene in either of these situations or in the tens of thousands similar to them?  Why did He allow them to happen?  If God really exists does He have the power to stop these unfortunate circumstances?  There are no easy answers, nor can we simply fluff off the pain which madmen such as these causes.  But we can be assured that at the worst possible moment, when the instance was at its darkest for those of the youngest victims, while the face of a madman was the last thing they say, God’s loving arms were the first thing they felt passing into eternity.  His face was the very thing they looked at and touched.  God was there, He cares.  We are told by Peter to casts “all your anxiety on Him, because He cares for you.”[6]

MERRY CHRISTMAS?

So can we have a Merry Christmas after all of this?  With our country tearing apart at the seams and such senseless violence how can we?  This is where faith comes in with the comfort of the scriptures.  The Psalmist writes, “Even though I walk through the valley of the shadow of death,
I fear no evil, for You are with me; Your rod and Your staff, they comfort me.”
[7]  The rod and staff were instruments which shepherds used to correct sheep and fend off enemies.  In the same way we find comfort in God through His word as He discusses His work in the world.  We also see that He controls events that go beyond our understanding for His purposes.  We see this in the Gospel of Matthew when Matthew quotes Jeremiah the Old Testament prophet.  God is clearly in control and what He does is always in conjunction with who He is.

So can we have a Merry Christmas?  Yes, we can.  Because Christmas is much more than a story of a baby in a cradle, rather it is a story of the God who would become the Man who would be born of a virgin.  By entering this world salvation would come through His death on the cross and His bodily resurrection from the dead.  Without that Christmas morning salvation could never come to the souls of those who turn to Him to escape from the damnation of their sins.  Christmas means hope, even when tragedy strikes.

MERRY CHRISTMAS

Steven Swaim
President and Founder, Be Devoted Ministries

All Bible passages are from the New American Standard Version (NASB)


[1] Luke 1:26-56; 2:1-20
[2] Matthew 1:18-25
[3] Matthew 2:1-3
[4] Matthew 2:4-9
[6] 1st Peter 5:7
[7] Psalms 23:4

Thursday, November 22, 2012

Happy Thanksgiving!

I shall give thanks to You with uprightness of heart,  When I learn Your righteous judgments. (Psalms 119:7 NASB)

Saturday, September 1, 2012

When Are We Going to Grow Up? The Juvenilization of American Christianity | Christianity Today

When Are We Going to Grow Up? The Juvenilization of American Christianity | Christianity Today

The attached link is a must read for young pastors, missionaries, and youth leaders.  We may want to rethink the way we do ministry and why we doing what we are doing.  The key point is that youth ministers and ministries should be to the whole body and not just to the sub-culture we have created.

Steven Swaim
President and Founder, Be Devoted Ministries

Friday, August 31, 2012

Sex, lies & television | WORLD


From World Magazine Online

Issue: "Syria's pain", Aug. 30, 2012

Sex, lies & television

Media | Lawsuits involving the world's largest Christian broadcasting network may hang by a flash drive

"It just didn't make sense."
That's what Jonathan Rovetto thought when he heard his employer, Trinity Broadcasting Network (TBN), fired Brittany Koper last fall, alleging embezzlement and fraud. After all, Koper is the granddaughter of TBN founders Paul and Jan Crouch. Brittany and her husband Michael, also a TBN employee, made more than $200,000 a year and did not live extravagantly. Brittany was a rising star on track, some people thought, to take over the network one day. Why would she embezzle?
Rovetto had done work for the Trinity Broadcasting Network for nine years, seven as a freelancer and two years full-time as an assistant engineer, so he knew Koper. She had helped orient him when he came on full-time. Soon she became director of finance and saw for the first time, she says, "the unlawful distribution of the TBN Companies' charitable assets to Trinity Broadcasting's directors," including Paul and Jan Crouch and other Crouch family members.
This language comes from a lawsuit Koper filed in February that describes-in sensational detail-claims of financial mismanagement, fraud, physical intimidation, and sexual harassment. Koper's lawsuit says the "unlawful financial transactions" exceed $50 million. Trinity has since filed at least five lawsuits of its own. Even though TBN spokesman Colby May says Koper is attempting to create a "media circus" to distract from the real issues, May has also taken an aggressive stand in the media.
That's why Rovetto was confused: "My employer was telling me one thing, and I wanted to believe them." But he says he trusted Brittany and had seen newspaper accounts of spending by the Crouches on mansions, private jets, and luxury hotels. He knew that lawsuits against TBN or its employees and affiliates seemed to crop up regularly. Then, on June 18, Brittany's sister Carra Crouch, now 19 years old, filed a suit saying a 30-year-old TBN employee had raped her when she was 13. Carra's lawsuit says TBN "deliberately covered up the incident to protect Trinity Broadcasting from negative publicity."
For Rovetto, this was the last straw. So he began to support Koper on his Facebook profile: "All I wanted to do was to help my friend." On June 28, TBN fired him. Rovetto told me that when he was a kid he stood up to a bully who was harassing a smaller girl on a playground. The bully backed off and the little girl gave him a kiss on the cheek. "It was my first kiss," Rovetto said.
Koper faces a phalanx of lawyers, including TBN's in-house counsel and at least two outside law firms. In addition, TBN's Colby May is affiliated with the American Center for Law and Justice, which has a major presence on TBN's airwaves. In contrast, Koper has been without an attorney ever since the one who filed her lawsuits quit. Koper recently hired Tulsa-based attorney Gary Richardson, a former U.S. Attorney best known in religious circles for representing clients in lawsuits against televangelist Robert Tilton in the 1990s.
Complicating the matter: Koper does not deny she and her husband Michael took money from TBN, but they say it was a loan, fully documented and approved by the board of TBN. They allege that other family members just took money from the ministry, often by charging personal items to ministry credit cards or by having the ministry pay for homes, cars, and other big-ticket items.
The technical term for using ministry money for private purposes is "private inurement." A copy of a 2011 letter that Koper gave to WORLD, if authentic, supports at least a part of Koper's allegations. The letter, an "IRS compliance review" by Dallas-based accounting firm Guinn, Smith & Co. and signed by Donald Guinn, warned TBN that its record-keeping and procedures were at best sloppy and at worst could be construed by the IRS as "noncompliance" with tax law.
The letter identified "areas with the greatest exposure" for TBN as "unreasonable compensation, personal use of the organization's assets, use of the church's credit card for personal expenses, and excessive spending." To make the case, the letter identified one three-month period in 2009 when "one of the American Express cardholders charged items for over $60,000 and no receipts for these 57 items were included in the documentation." Guinn's letter noted a $15,328 credit card purchase at Harley Davidson Orlando for which there was "no business purpose indicated." The Harley Davidson purchase is on a list Guinn called a "small sample representative of expenditures that might be considered extravagant."
Guinn concluded, "Obviously, TBN accepts as true that these items had ... ministry purpose since the charges were not disputed, but the IRS would treat them as inurring [sic] to the benefit of the purchaser." In other words, without proper documentation, tax law treats the $60,000 as income on which taxes should be paid. Koper says this list is just the tip of the iceberg. Her February lawsuit says that over many years the Crouch family and close associates siphoned as much as $50 million out of the ministry for personal purposes.
Copyright © 2012 God's World Publications. All rights reserved.
Articles may not be reproduced without permission.


Sex, lies & television | WORLD

Friday, July 13, 2012

How Grateful Are You?

Then Moses and the sons of Israel sang this song to the LORD, and said,"I will sing to the LORD, for He is highly exalted;
The horse and its rider He has hurled into the sea. "The LORD is my strength and song,
And He has become my salvation;
This is my God, and I will praise Him;
My father's God, and I will extol Him. "The LORD is a warrior;
The LORD is His name. "Pharaoh's chariots and his army He has cast into the sea;
And the choicest of his officers are drowned in the Red Sea. (Exodus 15:1-4 NASB)

Then Moses led Israel from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness and found no water. When they came to Marah, they could not drink the waters of Marah, for they were bitter; therefore it was named Marah. So the people grumbled at Moses, saying, "What shall we drink?" (Exodus 15:22-24 NASB)
Then they set out from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt. The whole congregation of the sons of Israel grumbled against Moses and Aaron in the wilderness. The sons of Israel said to them, "Would that we had died by the LORD'S hand in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger." Then the LORD said to Moses, "Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may test them, whether or not they will walk in My instruction. (Exodus 16:1-4 NASB)

Moses said, " This will happen  when the LORD gives you meat to eat in the evening, and bread to the full in the morning; for the LORD hears your grumblings which you grumble against Him. And what are we? Your grumblings are not against us but against the LORD." (Exodus 16:8 NASB)

Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of the LORD, and camped at Rephidim, and there was no water for the people to drink. Therefore the people quarreled with Moses and said, "Give us water that we may drink." And Moses said to them, "Why do you quarrel with me? Why do you test the LORD?" But the people thirsted there for water; and they grumbled against Moses and said, "Why, now, have you brought us up from Egypt, to kill us and our children and our livestock with thirst?" So Moses cried out to the LORD, saying, "What shall I do to this people? A little more and they will stone me." Then the LORD said to Moses, "Pass before the people and take with you some of the elders of Israel; and take in your hand your staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock, and water will come out of it, that the people may drink." And Moses did so in the sight of the elders of Israel. He named the place Massah and Meribah because of the quarrel of the sons of Israel, and because they tested the LORD, saying, "Is the LORD among us, or not?" (Exodus 17:1-7 NASB)
Background

In Exodus 15 Israel had just finished defeating the greatest kingdom on Earth during their time, Egypt.  All this was done without lifting a sword or a finger.  For 400+ years they had been the slaves in Egypt. During that time they had been forced to build great cities, monuments to the Egyptian gods, and forts for their great armies.[1] They had been mistreated and were even ordered to murder their own male children.[2]  God knew of their situation and sent Moses.[3]   After a series of judgment, ending with the death of the first born Egyptians, the children of Israel are released.  After this was done Egypt mounted one more attempt to regain control over this enslaved nation, which led to the disastrous result of losing most of the army in the Red Sea. God had taken His people through the wilderness by the Red Sea only to be trapped between it and Pharaoh's army.  God then opened the Red Sea where the people walked through on dry land.  In the process the Egyptian army followed them into the Red Sea only to have the sea close in on them and drown them.
This is where we pick up our story starting in Exodus 15. The children of Israel are on the other side witnessing this huge victory. As a result they praise God for the victory He has given. This would be great if the story ended here, but the Bible shows its divine inspiration by dealing with the story after the victory. The Bible does not always end with a happy forever after and here is no exception. Why?  Because it is telling the story of redemption and the only way to tell that beautiful story is to tell all the ugly details of the human experience.  So, as Paul Harvey use to say, here is the rest of the story.

Verse 22 picks up and tells about how they are now on the march toward the promise land with a slight detour toward Mt. Sinai to receive the commandments from God. On their way there they find themselves without water and start to complain. Then they find an oasis where the water is bitter. Rather than thanking God for His loving watch care over them then asking for His help they falsely accuse Moses, Aaron and God of misleading them in order to murder them in the wilderness.  In fact if patience would have prevailed verse 27 states that they were only a day away from finding something better.
Chapter 16 picks up on a new grumble that occurs right after they leave the oasis, food!  They complained about the fact that there was no food.  God provides in order to test the people to see if they will follow His commands that are given about the food, when it should be gathered, how much was to be gathered and how long it should be kept without being eaten.  Afterwards chapter 17 has a new issue of the people complaining about not having any water.  Here God supplies water from a rock. 

The point that I am attempting to make is this, isn’t funny how the children of Israel praised God after a spectacle victory, but couldn’t give Him glory in the everyday difficulties that they faced.  How is it that they could praise God at one point, basically at the moment of their salvation but not trust Him to provide the most basic needs of food and water?  For the children of Israel this would become the trend.  It would be a trend that will cost one generation the opportunity to take the land[4] and in time another generation a great kingdom.

Are We Better Than They?
As I have meditated on these passages for the last several days I have concluded that we are no different than the children of Israel wondering through the wilderness.  For those who know Jesus as Savior; who have come to understand that we are all sinners,[5] and are dead spiritually before God[6]; who have turned from our sins to God believing that Jesus Christ is the only way to forgiveness of sin and the needed salvation from eternal destruction which waits for us[7]; the challenge is simple, do we praise God on Sunday for this great miracle of grace, then on Monday we relax by grumbling about our situation?  Have we become a thankless people?

Romans 1:18-32 is often a passage used to preach against homosexuality.  However if you do a more in-depth study you find something more.  It is the history of the world in rebellion against God in a nutshell.  In fact verse 21 is at the core thought were Paul writes, “For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculation, and their foolish heart was darkened.”  They did two things:  Refused to recognize God for whom He is; and they refused to give thanks to Him based on who He is.  It is a society and the individual heart that lives without thankfulness toward God which causes there to be greater problems.  We sink into darkness when we refuse to be a people of gratitude.  A thankful heart toward God is also a respectful heart.  A thankless heart is one that finds itself steeped in rebellion and angry about what it experiences.

The important factor here is what we give thanks for and when we give thanks.  Most of us who know Jesus as Savior have a very bad habit.  On Sunday and Wednesday nights we give God thanks for His great salvation, but when Monday arrives we get up with the doldrums complaining about the job we have.  Rarely do we get up giving Him praise for His great salvation and for the life He has given.  No thanks for the job we have; no thanks for the breath of life He has given; no thanks for the health we may have; no thanks for those who help us with our health needs; no thanks for our spouses (and we wonder why the divorce rate is as high as it is among Christians); no thanks for the church we attend; no thanks for the house we have or car we drive or the liberties we enjoy (at least for this moment in time).  We live thankless, ungrateful lives that look more like pagans than obedient believers.
My challenge to you today, and the rest of the week is to show thankfulness throughout the week.  Start on Sunday, but keep it going.  There may be times when we have to look hard to find it, but it can be done.  And when we do it, God will be lifted up.  When God is lifted up, then people will be drawn to Him and opportunities to share the gospel become even greater.

Let me know what you think.
His Servant Together With Him,

Steven Swaim
President and Founder, Be Devoted Ministries
All Bible passages which are quoted come from the NASB (New American Standard Version)


[1] Exodus 1:11
[2] Exodus 1:15-22
[3] Exodus 3:7-10
[4] Numbers 12-15
[5] Romans 3:23-“for all have sinned and fall short of the glory of God”
[6] Ephesians 2:1-2-“And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the pirit tht is now working in the sons of disobedience.”
[7] Mark 1:15-(Jesus speaking) “and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’”

Sunday, June 17, 2012

WHAT DOES IT MEAN TO BE A REAL MAN?


(A Father’s Day Message)

11 And He said, “A man had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. 13 And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. 14 Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. 15 So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. 16 And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. 17 But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger! 18 I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; 19 I am no longer worthy to be called your son; make me as one of your hired men.”’ 20 So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ 22 But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; 23 and bring the fattened calf, kill it, and let us eat and celebrate; 24 for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.

25 “Now his older son was in the field, and when he came and approached the house, he heard music and dancing. 26 And he summoned one of the servants and began inquiring what these things could be. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ 28 But he became angry and was not willing to go in; and his father came out and began pleading with him. 29 But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; 30 but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ 31 And he said to him, ‘Son, you have always been with me, and all that is mine is yours. 32 But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.’”

Luke 15:11-32

I am blessed to be a father.  James is my joy and often inspiration.  Mary and I are presently praying for another hoping to get someone who has the same loving spirit as he does, but we know better.  Being a dad is a great thing which has difficult but has rewarding responsibilities.
The other day is an example of that responsibility and reward.  I was getting ready to go out and get a movie then swing by to pick up a pizza Mary had ordered.  We had just returned from a very long but enjoyable trip to Houston.  James was running around in his diaper being mister happy go lucky.  When he heard I was leaving he wanted to go.  Since he wasn’t ready Mary tried to get his attention with toys and books.  This didn’t work.  Immediately after I carefully closed the door, James started to the door, crying out my name wanting to go.  My heart broke and I quickly turned around to reenter the house.  I told Mary that I just couldn’t do it; I wanted him to come with me.  We dressed him and all of us went to get the movie and pizza.  It was a fifteen minute outing that meant the world to my little boy.

Today fatherhood is something that is ignored, made fun of, or even idolized to the point of unrealistic expectations.  What we forget or choose to discount is the importance of the father’s role in the life of children.  In the urban communities where welfare has a tendency to be dominant, some federal regulations don’t even allow for a husband/father to be living under the same roof as the women and children.[1]  NOW (the National Organization of Women) considers the father to be obsolete or even a hateful aristocrat that is abusive and should not be allowed in the home.[2]  However we are finding out something that the Atlantic Journal figured out back in 1993, Dan Quayle was right, fathers are very important to the full development of the child.[3] 
This article I am writing is a great segue into our thoughts on the upcoming series on same sex issues which I have been working on.  The real question I wish to explore has little to do with fatherhood, though it will deal with it, but more on what it means to be a man.  Today our society will tell us all kinds of things such as being a real man (husband/father) is being tough, or being able to be sensitive, or is even determined on how long you can last in bed.  As embarrassing as it can be, the world’s ideas and God’s design is very different.  Being a good father/husband/man doesn’t mean that we order our women around like a group of prostitutes, enslaved to meet out every desire.  It also doesn’t include being passive and allowing whatever to go on in our homes, under our roofs.  Nor does manhood have anything to do with our sexual lives.

In the passage above we read the story of what is commonly known as the “Prodigal Son.”  As my pastor, Bob Whitten has pointed out for years and as Dr. John MacArthur has titled one of his books, it is more about the loving father than the wayward son.  There are several things to note about the son.  First, he falls into the world’s way of thinking about manhood by believing that money (v. 12), popularity, and sex (v. 13) is the way of true manhood.  The way he speaks to his father in verse 12 gives the idea that he wants independence from the family, another misnomer that can be made dealing with manhood.  The idea of squandering his estate in verse 13 shows signs of financial immaturity and “loose living” lends itself to the idea of moral improprieties which may have occurred.  He is caught up in the racket of misidentification.
There is an older son who falls into worldly thinking on masculinity as well.  He believes that faithfulness should be rewarded and that disloyalty should be punished (v. 28).  He is also shortsighted, believing that the here and now is what matters not what is to come (vv. 29-32).  The brother is just as faulted in his thinking as the errant younger.

However, true manliness is found in the father.  First, he evidently is full of patience by allowing his son to do what he does.  There is no indication of protest in verse 12, though there may have been and just not recorded.  Second, he is a person of great inward strength, he waits daily for his son, not trying to rescue the son from his situation but allowing the son to return to him (v. 20).  Third, verse 20 also brings out that he is a person of great love (“compassion”).  He is overjoyed to see his son’s return.  It notes that the father “embraced him and kissed him.”  Fourth he is a person of forgiveness.   He allows his son to return as his son, not as a lowered helping hand on the family estate (vv. 21-32).  Last he is a person of solid sound advice (25-32).
When the true nature of this parable is unraveled, the father represents God.  The wayward younger son is the Gentile nations.  And the older faithful brother is Israel who has had the commandments of God from the beginning finding themselves jealous of the Gentiles who are grafted into the Kingdom through Christ.[4]  The idea is the gospel; God will receive all who come to Him in total repentance through Jesus Christ His son.  Not by works which they have performed.[5]

So what is real manhood?  Well, first it is found in being a born again believer is Jesus Christ.  Real men do humble themselves to make things right and the first place to start is with God.  Paul writes we are enemies against God until peace comes by believing in Jesus Christ’s death and resurrection as the atonement for our sins.[6]  Second, real manliness can only be demonstrated with patience.  People make mistakes, they falter, and they fail.  However, while we should be concerned, sometimes the best thing is to let mistakes and godless decisions be made in hopes that lessons will be learned.  This doesn’t mean we should never intervene, but like the loving father we should be willing to wait for the right moment to surface.  We should be men of strength and perseverance, always waiting with a watchful eye.  And when the time allows be a people with sound, solid, Biblical advice.  We need to know what to say and when to say it.  That leads us back to the first thing we talked about, having a personal relationship with God through Christ.
Let me know what you think.

His Servant Together With You,

Steven Swaim
President and Founder, Be Devoted Ministries

(All Scriptural Quotations are from the NASB)tes:
Luke 15:12 Lit living
Luke 15:15 Lit was joined to
Luke 15:16 I.e. of the carob tree
Luke 15:17 Lit himself
Luke 15:18 Lit before you
Luke 15:20 Lit his own
Luke 15:20 Lit fell on his neck
Luke 15:29 Or disobeyed
Luke 15:30 Lit living
Luke 15:31 Lit are always with me

Cross references:


[1] http://www.welfareinfo.org/
[2] http://www.now.org/nnt/03-97/father.html
[3] http://www.theatlantic.com/magazine/archive/1993/04/dan-quayle-was-right/7015/
[4] Romans 9-11
[5] Ephesians 2:8-9
[6] Romans 5